命徵

命徵(명징)
기백은 '황제내경 6원정기대론'에서,"夫六氣之用 各歸不勝 而爲化 故太陰雨化 施于太陽 太陽寒化 施于少陰 少陰熱化 施于陽明 陽明燥化 施于厥陰 厥陰風化 施于太陰 各命其所在以徵之也"(무릇 6기의 用은 각기 勝하지 못하고 歸하여 化합니다. 그러므로 태음은 雨로 化해서 태양에 베풀고, 태양은 寒으로 化해서 소음에 베풀고, 소음은 熱로 化하여 양명에 베풀고, 양명은 燥로 化하여 궐음에 베풀고, 궐음은 風으로 化하여 태음에 베풀어 각기 그 소재를 命함으로 징조가 나타납니다)라고 命함으로 징조가 있다.

Calling order
Qibo in in Liuyuan Zhengji Dalunpian: Major Discussion on the Progress of the Six Climatic Changes said, “The Yong (application) of Six-Qi are exerted when they are acting on the kinds of Qi that they are unable to restrict. So the effect of Rain-Transformation of Taiyin is exerted onTaiyang; the effect of Cold-Transformation of Taiyang is exerted on Shaoyin; the effect of Heat-Transformation of Shaoyang is exerted on Yangming; the effect of Dryness-Transformation of Yangming is exerted on Jueyin; the effect of Wind-Transformation of Jueyin is exerted on Taiyin. The omens of Six-Qi are demonstrated by ordering according to their positions.”The omens are demonstrated by Ming (order).

命徵
岐伯在黄帝内经素问，六元正纪大论里说，“关于六气的用，各自归之于所不胜之气而为气化。所以太阴的雨化，施行于太阳；太阳的寒化，施行于少阴少阴的热化，施行于阳明；阳明的燥化，施行于厥阴；厥阴的风化，施行于太阴。命令各随其所在的方位以显示其用。”命令各随其所在的方位以显示其征兆。