구유구는 '황제내경 소문 천원기대론'에서,"天以六爲節 地以五爲制 周天氣者 六期爲一備 終地紀者 五歲爲一周 君火以明 相火以位"(하늘에 6절이 있고 땅에 5제가 있다. 天氣가 周하는 것은 6期가 一備이다. 地紀가 終하는 것은 五歲가 一周이다. 군화로 밝히고, 상화로서 位이다)라고 明과 位를 설명한다.
Monarch, Enlightment, Relativeness and Position
Gui Yuqu in Tianyuanji Dalunpian: Major Discussion on the Law of Motions and Changes in Nature, said, “The Qi corresponding to the heavens follows the system of six and the Qi corresponding to the earth follows the system of five. The Qi corresponding to the heavens accomplishes one cycle of movement in six terms; the Qi corresponding to the earth accomplishes one cycle of movement in five terms. In terms of Fire Motion, It is enlightened by Junhuo(Monarch-Fire)and takes a position
with Xianghuo (Minister-Fire: Relative-Fire). It explains the significance of Ming (Enlightenment) and Wei (position).
君明相位
鬼臾区在黄帝内经素问,天元纪大论说,““天之气以六为节,地之气以五为制。天之气六期循环一周,谓之一备;地之气五期循环一周,谓之一周。君火以明照亮,相火采取位置。”解释明和位。
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